Wang Anshi

Xing Xian: Xing, Ju Yong; Xingxian, talk about talent recruitment. Wang Anshi (1021-1086), also known as Jiefu, was later known as Banshan and Xiaozi as Huanlang. He was conferred the title of Duke of Jingguo, also known as Wang Jinggong or Mr. Linchuan. A native of Linchuan, Fuzhou (now from Shangchiliyang Village, Dongxiang County, Fuzhou), Han ethnicity. In 1085, Emperor Zhezong ascended the throne and appointed Sima Guang as prime minister, and all new laws were abolished. Wang Anshi's reform brought about a certain degree of change in the situation of poverty and weakness in the Northern Song Dynasty. Xingxian "is his article that created momentum for later reforms. 兴贤：兴，举用也；兴贤，谈进用人才。 王安石（1021－1086）字介甫，晚号半山，小字獾郎，封荆国公，世人又称王荆公，世称临川先生。抚州临川人（现为抚州 东乡县上池里阳村人)，汉族。1085年，哲宗即位，起用司马光为相，新法全被废除。王安石变法，使北宋积贫积弱的局面得到了一定程度的改变。《兴贤》是他为后来的改革制造声势的文章。 王安石·《兴贤》 国以任贤使能而兴，弃贤专己而衰。此二者，必然之势，古今之通义，流俗所共知耳。何治安之世有之而能兴，昏乱之世虽有之亦不兴？盖用之与不用之谓矣。有贤而用，国之福也，有之而不用，犹无有也。商之兴也，有仲虺、伊尹，其衰也，亦有三仁。周之兴也，同心者十人，其衰也，亦有祭公谋父、内史过。两汉之兴也，有萧、曹、寇、邓之徒，其衰也，亦有王嘉、傅喜、陈蕃、李固之众。魏、晋而下，至于李唐，不可遍举，然其间兴衰之世，亦皆同也。由此观之，有贤而用之者，国之福也，有之而不用，犹无有也，可不慎欤？ 今犹古也，今之天下亦古之天下，今之士民亦古之士民。古虽扰攘之际，犹有贤能若是之众，况今太宁，岂曰无之？在君上用之而已。博询众庶，则才能者进矣；不有忌讳，则谠直之路开矣；不迩小人，则谗谀者自远矣；不拘文牵俗，则守职者辨治矣；不责人以细过，则能吏之志得以尽其效矣。苟行此道，则何虑不跨两汉、轶三代，然后践五帝、三皇之途哉。 Advocacy of Talents Wang Anshi A nation thrives when it appoints and utilizes talents, but it declines when it neglects these talents and its ruler monopolizes everything. This is irreversible—true in the past and true at present and known even by common people. But how is it that a nation in good order can thrive with its talents while a nation in chaos cannot in spite of its talents? This is only a matter of whether talents are utilized or not. If a nation utilizes…

Wang Anshi (December 18, 1021- May 21, 1086), also known as Jiefu and Banshan, was a Han Chinese from Linchuan (now Linchuan District, Fuzhou City, Jiangxi Province). He was a famous philosopher, politician, writer, and reformer of the Northern Song Dynasty. In the second year of Qingli (1042), Wang Anshi became a Jinshi and successively held the posts of Yangzhou signing judge, Yinxian Supervisor of the County, Shuzhou general judge, etc., with remarkable achievements. In the second year of Xining (1069), he was appointed as a political counselor, and the following year he became a prime minister and presided over the reform. Due to opposition from the conservative faction, he was dismissed as prime minister in the seventh year of the Xining reign (1074). One year later, Emperor Shenzong of Song rose to power again, but then resigned and retreated to Jiangning. In the first year of Yuanyou (1086), the conservative faction gained power and all new laws were abolished. He died of illness in Zhongshan (now Nanjing, Jiangsu) and was posthumously named "Wen". He was later known as Wang Wengong. 王安石（1021年12月18日－1086年5月21日），字介甫，号半山，汉族，临川（今江西抚州市临川区）人，北宋著名的思想家、政治家、文学家、改革家。 庆历二年（1042年），王安石进士及第，历任扬州签判、鄞县知县、舒州通判等职，政绩显著。熙宁二年（1069年），任参知政事，次年拜相，主持变法。因守旧派反对，熙宁七年（1074年）罢相。一年后，宋神宗再次起用，旋又罢相，退居江宁。元祐元年（1086年），保守派得势，新法皆废，郁然病逝于钟山（今江苏南京），谥号“文”，故世称王文公。 王安石·《论诸葛武侯》 恸哭杨顒为一言，余风今日更谁传。 区区庸蜀支吴魏，不是虚心岂得贤。 On Zhuge Liang Wang Anshi You lamented Yang Yu’s death just for his one…

Shangzhongyong "is a prose written by Wang Anshi, a literary figure of the Northern Song Dynasty. This article tells the story of a prodigy named "Fang Zhongyong" from Jinxi, Jiangxi, who became an ordinary person due to his father's refusal to let him study and being used as a tool for making money the day after tomorrow. The article uses Zhongyong as an example to warn people not to rely solely on their talents without learning new knowledge. It emphasizes the importance of postnatal education and learning in achieving success. This article is concise and profound, with rigorous reasoning. 《伤仲永》是北宋文学家王安石创作的一篇散文。这篇文章讲述了一个江西金溪人名叫“方仲永”的神童因后天父亲不让他学习和被父亲当作造钱工具而沦落到一个普通人的故事。文章借仲永为例，告诫人们决不可单纯依靠天资而不去学习新知识，必须注重后天的教育和学习，强调了后天教育和学习对成才的重要性。这篇文章言简意深，说理严谨。 王安石·《伤仲永》 金溪民方仲永，世隶耕。仲永生五年，未尝识书具，忽啼求之；父异焉，借旁近与之，即书诗四句，并自为其名，其诗以养父母、收族为意，传一乡秀才观之。自是指物作诗立就，其文理皆有可观者。邑人奇之，稍稍宾客其父，或以钱币乞之。父利其然也，日扳仲永环谒于邑人，不使学。 余闻之也久。明道中，从先人还家，于舅家见之，十二三矣。令作诗，不能称前时之闻。又七年，还自扬州，复到舅家问焉。曰：“泯然众人矣！” 王子曰：仲永之通悟，受之天也。其受之天也，贤于材人远矣。卒之为众人，则其受于人者不至也。彼其受之天也，如此其贤也，不受之人，且为众人；今夫不受之天，固众人，又不受之人，得为众人而已邪？ Lament over the Oblivion of Zhongyong Wang Anshi Fang Zhongyong, a Jinxi resident, has been farming for his entire life. Although he had never been taught how to use a writing tool, one day at the age of five, he suddenly cried for one. Amazed, his father borrowed one from a neighbor. Instantly, he wrote down a four-line verse and signed it. The verse was something about supporting parents and improving clan relationships, which was circulated for viewing among all the scholars in the village. Ever since then, Zhongyong improvised verses on objects randomly picked, and…

《兴贤》是宋代文学家王安石创作的一篇散文。文章首段开宗明义，从国家兴衰的高度，提出“任贤”与“弃贤”的问题；第二段列举商、周、两汉、魏晋以至唐代兴盛衰亡的历史，进一步说明“任贤”与“弃贤”关系着一个政权的生死存亡；第三段针对当前的现实，建议“君上”应当广开言路，举贤授能，进而达到太平盛世。文章主旨集中，论证充分，说理透彻，语言明快简练，感情充沛，富有说服力。 Xingxian "is a prose written by Wang Anshi, a literary figure of the Song Dynasty. The first paragraph of the article clearly states that from the perspective of the rise and fall of a country, it raises the issue of "appointing virtuous" and "abandoning virtuous"; The second paragraph lists the history of the rise and fall of the Shang, Zhou, Han, Wei, Jin, and even Tang dynasties, further illustrating the relationship between "appointing and abandoning sages" and the survival or demise of a regime; In response to the current reality, the third paragraph suggests that "Jun Shang" should broaden his horizons, appoint talented individuals, and ultimately achieve a peaceful and prosperous era. The main theme of the article is concentrated, the argument is sufficient, the reasoning is thorough, the language is clear and concise, the emotions are abundant, and it is persuasive. 王安石·《兴贤》 国以任贤使能而兴，弃贤专己而衰。此二者，必然之势，古今之通义，流俗所共知耳。何治安之世有之而能兴，昏乱之世虽有之亦不兴？盖用之与不用之谓矣。有贤而用，国之福也，有之而不用，犹无有也。商之兴也，有仲虺、伊尹，其衰也，亦有三仁。周之兴也，同心者十人，其衰也，亦有祭公谋父、内史过。两汉之兴也，有萧、曹、寇、邓之徒，其衰也，亦有王嘉、傅喜、陈蕃、李固之众。魏、晋而下，至于李唐，不可遍举，然其间兴衰之世，亦皆同也。由此观之，有贤而用之者，国之福也，有之而不用，犹无有也，可不慎欤？今犹古也，今之天下亦古之天下，今之士民亦古之士民。古虽扰攘之际，犹有贤能若是之众，况今太宁，岂曰无之？在君上用之而已。博询众庶，则才能者进矣；不有忌讳，则谠直之路开矣；不迩小人，则谗谀者自远矣；不拘文牵俗，则守职者辨治矣；不责人以细过，则能吏之志得以尽其效矣。苟行此道，则何虑不跨两汉、轶三代，然后践五帝、三皇之途哉。 Advocacy of Talents Wang Anshi A nation thrives when it appoints and utilizes talents, but it declines when it neglects these talents and its ruler monopolizes everything. This is irreversible—true in the past and true at parent and known even by common people. But how is it that a nation in good order can thrive…

"Prelude to a Thousand Autumns" is a lyric written by Wang Anshi, a writer of the Northern Song Dynasty.

The poem "Fragrance of Laurel Branch · Thinking of Ancient times in Jin Ling" is a lyric by Wang Anshi, a statesman and literary scholar of the Song Dynasty.

The "Sand-sifting Waves" is a song written by Wang Anshi, a writer of the Song Dynasty.

"Pride of Fishermen" is a lyric by Wang Anshi, a writer of the Song Dynasty.