这个事情不合逻辑啊，第一，你不就是怕他城中埋伏了军队吗，派一个侦察连进去看看，探个虚实可不可以？第二，司马懿亲自来到城门楼下看见诸葛亮在城楼上面神色自若，琴声不乱，说明距离很近，看得见听得清，那你派一个神箭手把他射下来行不行？第三，根据这个郭冲的说法和《三国演义》的说法，两军的军力悬殊是很大的，有说司马懿带了二十万大军的，有说司马懿带了十几万大军的，反正至少十万，你把这个城围起来围他三天，围而不打行不行？何至于掉头就走呢？所一是不合逻辑的，诸葛亮的空城计是子虚乌有。
This matter is illogical. First, aren’t you just afraid of ambushing troops in his city? Can you send a reconnaissance company in to have a look and find out what’s going on? Secondly, Sima Yi personally came to the lower part of the city gate and saw Zhuge Liang with a calm expression above the city gate. The sound of the zither was not disorderly, indicating that the distance was very close and that he could see and hear clearly. Could you send a divine archer to shoot him down? Thirdly, according to Guo Chong’s statement and the “Romance of the Three Kingdoms”, the disparity between the military forces of the two armies is significant. Some say that Sima Yi brought 200000 troops, others say that Sima Yi brought over 100000 troops, anyway, at least 100000. Can you surround this city for three days without fighting? Why turn around and leave? The first is illogical, and Zhuge Liang’s empty city plan is a myth.
其他的火烧博望、火烧新野、草船借箭等等都是编出来的。其中最可笑的是借东风，大家可以去看一下《三国演义》，当时诸葛亮借东风是个什么形象？披头散发，光着脚丫，穿一身道袍，所以鲁迅先生说《三国演义》状诸葛多智而近妖，这个妖不是妖精也不是妖怪，是妖人。妖人就是当时那些装神弄鬼的，什么巫婆啊，神汉啊，这类的人物。诸葛亮当然不是妖人，诸葛亮不但不是妖人，而且是帅哥。《三国志》说诸葛亮身长八尺，这个八尺是汉尺，汉尺的八尺合现在市尺五尺五寸，相当于一米八四。而诸葛亮出山的时候年龄是多少呢？26岁，大家想一想26岁的年龄一米八四的个子该是什么形象？和我们心目中的，我们舞台上的一样不一样？借东风这个事情当然也是没有的。而且就算有，去借东风的人也不该是诸葛亮，该是周瑜啊。我们读杜牧的诗，“东风不与周郎便，铜雀春深锁二乔”，没说东风不与诸葛便啊。
Other things such as “Burning Bowang”, “Burning Xinye”, and “Borrowing Arrows from Grass Boats” are all made up. The funniest one is borrowing Dongfeng. You can go and have a look at “The Romance of the Three Kingdoms”. What was Zhuge Liang’s image when borrowing Dongfeng? “With a long hair, bare feet, and a Taoist robe, Mr. Lu Xun said that in” The Romance of the Three Kingdoms “, Zhuge approached the demon with wisdom. The demon was not a spirit or a monster, but a demon.”. Demon people were those who pretended to be gods and played tricks, such as witches, divine men, and such characters. Of course, Zhuge Liang is not a demon. Zhuge Liang is not only a demon, but also a handsome man. “The Chronicles of the Three Kingdoms” states that Zhuge Liang is eight feet long, and this eight feet is the Han ruler. The eight feet of the Han ruler are five feet and five inches of the current city ruler, equivalent to one meter and eighty four meters. “. What was the age of Zhuge Liang when he emerged from the mountain? At the age of 26, let’s think about the image of a 26 year old person who is 1.84 meters tall? Is it different from what we think we have on stage? Of course, there is no such thing as borrowing the east wind. And even if there were, the person who went to borrow Dongfeng shouldn’t be Zhuge Liang, it should be Zhou Yu. We read Du Mu’s poem, “If the east wind does not cooperate with Zhou Lang, the copper bird spring will deeply lock two Qiao.” We didn’t say that the east wind does not cooperate with Zhuge.
实际上诸葛亮在赤壁之战期间的主要功绩，是促成了刘备军事集团和孙权军事集团的联合，这是他的主要功绩，而诸葛亮在刘备去世之前的主要功绩也是为刘备定下了三分天下的政治策略。也就是说诸葛亮是一个杰出的政治家，未必是一个杰出的军事家，诸葛亮的军事才能是值得怀疑的。现在成都的武侯祠还有清人赵藩写的一对攻心联，他说“能攻心则反侧自消，从古知兵非好战；不审势即宽严皆误，后来治蜀要深思。”这一幅攻心联其实是委婉地批评了诸葛亮，批评他在刘备去世以后主持蜀国工作的时候穷兵黩武，宽严戒误。但是到了《三国演义》里面诸葛亮就变成杰出的军事家了，而且神机妙算，算无遗策，其他的军事将领都变成了提线木偶，傻乎乎地带着军去打仗，走到地方掏出一口袋，军师给我的锦囊妙计，打开看看，哦，这么办。这个实在是太离谱了，这个表现了什么呢？表现了人们对他的崇拜。
In fact, Zhuge Liang’s main achievement during the Battle of Chibi was to promote the union of Liu Bei’s military group and Sun Quan’s military group, which was his main achievement. Zhuge Liang’s main achievement before Liu Bei’s death was also to establish a political strategy for Liu Bei to divide the world. That is to say, Zhuge Liang is an outstanding politician, not necessarily an outstanding strategist, and his military talent is questionable. At the Wuhou Temple in Chengdu, there is also a pair of heart attack couplets written by Zhao Fan of the Qing Dynasty. He said, “If you can attack the heart, you will defeat the enemy. From ancient times, it has been known that soldiers are not belligerent; if you do not review the situation, you will be both lenient and strict, and later governing Shu will require deep consideration.” This heart attack couplet is actually a euphemistic criticism of Zhuge Liang, criticizing him for being militaristic and lenient when he presided over the work of Shu after the death of Liu Bei. However, in “The Romance of the Three Kingdoms”, Zhuge Liang became an outstanding military strategist, and he had masterful strategies. Other military generals had turned into marionettes, foolishly leading their troops to war, and went to the place to pull out a pocket. The military commander gave me a brilliant plan. Open it up and have a look. Oh, this is how to do it. This is really outrageous. What does this represent? It shows people’s admiration for him.
＊易中天先生认为，诸葛亮是一个杰出的政治家，而未必是一个杰出的军事家。像以上分析的空城计和借东风等，只不过是文学家们把诸葛亮神话了，所以历史形象并不等于文学形象。而对三国人物崇拜达到最不可思议的当属关羽，关羽已经成为民间信仰的对象，而且他还被奉为行业祖师爷。那么，民间为什么那样崇拜关羽呢？易中天先生对民间的关羽崇拜又有着怎样的精彩点评呢？
Mr. Yi Zhongtian believes that Zhuge Liang is an outstanding politician, not necessarily an outstanding military strategist. “The empty city plan and the borrowing of the east wind analyzed above are just the myth of Zhuge Liang by the writers, so the historical image is not equal to the literary image.”. The most incredible person to worship the Three Kingdoms characters is Guan Yu, who has become the object of folk belief, and he is also regarded as the founder of the industry. So, why do people worship Guan Yu like that? What wonderful comments does Mr. Yi Zhongtian have on the folk worship of Guan Yu?
文化人是非常崇拜诸葛亮的，而民间信仰更多的是崇拜关羽，关羽也是一个值得崇拜的人，因为关羽特重情义，这是关羽最大的特点。关于被曹操俘虏以后，曹操对他非常非常好，关羽也非常感激曹操对他的收留和信任，但是关于仍然心向刘备。那么这个时候关羽就面临一个选择，是效忠曹操呢，还是效忠刘备呢？而关羽采取了一个什么做法呢，就是我重重地报答曹操以后，回到刘备身边，这就是重情重义。当然关羽走的时候曹操也表现出了自己的大度，当时有人提出来要追杀关羽，曹操说不用，这样的义士我们应该尊重他。可惜现在民间只记住了关羽的情，忘掉了曹操的义，正是由于关羽如此地重情义，因此关羽成为民间信仰崇拜的对象。
Cultural people worship Zhuge Liang very much, while folk beliefs worship Guan Yu more. Guan Yu is also a person worthy of worship, because Guan Yu attaches great importance to friendship, which is his greatest characteristic. After being captured by Cao Cao, Cao Cao treated him very, very well, and Guan Yu was also very grateful for Cao Cao’s acceptance and trust in him, but his heart remained with Liu Bei. At this point, Guan Yu is faced with a choice: whether to be loyal to Cao Cao or Liu Bei? And what did Guan Yu do? After repaying Cao Cao heavily, I returned to Liu Bei, which was to attach great importance to love and righteousness. Of course, when Guan Yu left, Cao Cao also showed his generosity. At that time, someone proposed to pursue and kill Guan Yu, but Cao Cao said no, such a righteous person should be respected by us. Unfortunately, now the people only remember Guan Yu’s love and forget Cao Cao’s righteousness. It is precisely because Guan Yu attaches such importance to love and righteousness that Guan Yu becomes the object of folk worship.
